The Great Work of Love: Chaos, Justice, and Divine Evolution – By David Oliphant

by admin | May 12, 2026 | Articles, Newsletter

This is the title of a post that Laurel invited the Board of EGST to read as the new year begins.

She wrote: It speaks to what both Edwin and I know that Elm Grove Trust was called to express through our action as a charity. I believe that we lived the truth being expressed in her article.

It is written by Dr Ilia Delio, the founder of the Center for Christogenesis, based in Washington but with outreach around the world through the internet. Ilia is a Franciscan Sister and an American theologian specialising in the area of science and religion, with interests in evolution, physics, and neuroscience and the import of these for theology. She is a world authority on the philosophy of Teilhard de Chardin. Brian Swimme wrote of her:

With both passion of the heart and brilliance of the mind, Ilia presents a vision that combines science and spirituality. Her work is rare and precious achievement. She is one of the planetary leaders of our time. The more extensive the reach of her work, the better chance the Earth Community has for a beautiful future.

Her most recent book is The Not-Yet God: Carl Jung, Teilhard de Chardin, and the Relational Whole.

In this post, The Work of Love, Ilia is responding to the shooting of Renee Good by an ICE agent on January 7th in Minneapolis, news of which went around the world, and which prompted mass protests on the streets. For Ilia, these protests were manifestations of the nature and bonds of our shared humanity. She quoted the physicist David Bohm.

As human beings and societies we seem separate, but in our roots, we are part of an indivisible whole and share in the same cosmic process.

We are fundamentally interconnected, and ‘it took the current political administration to inadvertently catalyse our finest impulses toward solidarity and justice’. ‘What promise resides in our collective dissent’.

But how do we go further than the recurring dynamic that usually accompanies such manifestations, when we go on the streets and give expression to our human solidarity and dignity, demanding justice; and a few months later life is back to what it was. How can such manifestations grasp a vision that brings about a real transformation in who we are and how we live? ‘Without substantive transformation we are living on borrowed time’.

For Ilia, ‘Old religion is not the answer to our problems and indeed may be a source of the great disconnect’. It fights new science while at the same time embracing mechanistic science through new technology. This is all part of why ‘our systems have ceased functioning effectively’. We are trapped in a mechanistic world when we need to grasp the vision of a living world which seeks to understand the whole. We are increasingly disconnected from the natural world in which we have evolved. It is mass movements, such as happened with Renee Good and George Floyd that ‘attract’ a more spontaneous religious feel and expression, which is not about old religious doctrine and dogma but deep concern for what is just and true and is ‘animated by love’. It is interreligous, intercultural, and interracial. ‘Genuine religion …. represents ’the depth dimension – the state of being grasped by ultimate concern that relativizes all lesser concerns. The religious person lives with a passion for life’, something Teilhard de Chardin and others have understood. ‘God constitutes the presence of love-energy creatively united with evolving reality. God is the name of Being, the dynamic, energetic essence of existence itself’.

This is the new religious sensibility emerging in our time, defined by wholistic values and a vision of the whole. It is both contemplative and actively engaging. It is a vision that believes in transformation that does not magically protect from suffering but rather enables suffering to be transfigured into meaning, resistance and renewal, morally and spiritually but also socially and systemically. This is life and energy that emerges ‘from below, self-organising around the call to love’.

This is the call; this is the vision – ‘one honouring contemplative tradition’s depths while demanding radical engagement with injustice, recognising spiritual transformation’s cosmic scope while insisting on concrete acts of love, trusting divine power while acknowledging human agency as essential to divine realisation’.

I hope I have said enough here to interest you in reading the whole of Ilio’s article. You may not agree with everything she says, but you will meet with someone who embraces a sense of wholistic religion that in turn embraces a sense of wholistic science and our One modern world in which we all now live. Nothing is more important at this time when the world is fracturing into segments overruled by essentially lawless men who discount science when it suits them, and claim and use old forms of religion, when it suits them, that no longer have the transforming power to sustain us and hold us all together. Good and true religion is now about how we can live together as one human family on our one little planet, embracing the good, the beautiful and the true while knowing how to manage and mitigate the bad, the ugly and the false. Nothing could be more challenging in every sense. Are we up for it in our own small ways? Laurel and Edwin assure us it is the vision of the Elm Grove Trust.

Here is the link to the article.

You’re a holy place – By David Oliphant

by admin | May 12, 2026 | Articles, Newsletter

Angela recently came home from choir practice with a new song they had learnt as a warm up song. I was immediately engaged because of the line ‘You’re a holy place’, but also because it puts our planet ‘out there’ in front of us as a Whole to think about and marvel at.

This pretty planet spinning through space,

You’re a garden, you’re a harbour,

You’re a holy place,

Golden sun going down,

Gentle blue giant spin us around.

All through the night, safe ’til the morning light.

I learnt from Google that ‘It is a beloved children’s folk song written by singersongwriter Tom Chapin and John Forster that celebrates Earth’s beauty and fragility. It was designed to encourage environmental appreciation, serving as a gentle lullaby about the Earth as a “garden” and “harbour” that protects us while spinning through space. The song gained significant fame when it was used to wake up astronauts on the Space Shuttle Discovery (STS-96), including for astronaut John Glenn, emphasizing its theme of seeing the planet from space’.

I have for a long time believed the British astronomer Fred Hoyle’s prediction in 1948, ‘that a photograph of Earth from space would profoundly impact human consciousness’, a cognitive shift similar to that experienced by the astronauts who first viewed Earth from space. ‘They describe a profound sense of awe, a feeling of unity with the planet, and a heightened awareness of its fragility’.

This became more personal for me when I was driving my youngest daughter home from primary school one day, a long time ago. Her class had been watching a film about the planet as seen from space. As she watched she had the thought that she was down there somewhere, running around. The thought was accompanied by strong feelings. Not only was she self consciously aware she was ‘standing’ outside her planetary home, Earth; she was also ‘standing’ outside herself in that ‘home’. They had become objects for her reflection and thought, even as young as she was. She could think about a Whole that included her. Hoyle was right.

The two most iconic photos of Planet Earth are widely considered to be “Earthrise”, taken by Apollo 8 astronaut William Anders in 1968, and “The Blue Marble”, captured by the crew of Apollo 17 in 1972. Earthrise shows Earth appearing to rise over the lunar surface, while The Blue Marble is the first complete, clear view of the entire Earth from human hands.

Earthrise

The Blue Marble

We are looking at our planetary Home of which we are all part. We are down there somewhere, running around! We are no longer looking into the heavens with our feet on the ground, as human beings have done from ancient times. We are in the heavens looking down, down to where the whole human race and all of life has lived out its extraordinary story. A bird’s eye view perhaps, but we are where no bird has ever flown. A view from the moon perhaps, but there was a time when there was no moon. A scientific view perhaps, but experiences like goodness and beauty are not formally part of its bailiwick. Some of us might settle for ‘a god’s eye view’, or even a ‘God’s eye view’. But if not perhaps we can at least have a spaceship view from which we can watch in our imagination the passage from at least the beginning of our solar system and the formation of our planets. But better still, so much earlier than this even, from the Big Bang, the singularity that began our Universe and our solar system and our planet in the first place, the event that in fact gave us the time and space, or spacetime, that we all live in; the original singular event that began it all, and of which we are all part – all of us, everyone of us on this our planet. One planet, One story, One human race. We are all Earthlings together.

I am now not sure Fred Hoyle was right, or if he was, not everyone has heard the good news, particularly some of our world leaders. Perhaps they should all be put into spaceships and taken into space to look for themselves. Photographs are clearly not enough to affect their primary sense of identity. They are still primarily Russian, or American, or Israeli, or Iranian. That is no longer enough if we are going to survive as One human race on One little planet. Being human needs to be primary, Earthlings together. If we can all get over our egos and find a deeper foundation within ourselves we can make it. Perhaps the real battle going on is in our collective human consciousness, and perhaps small groups like the Elm Grove Sanctuary Trust have a role to play in moving that consciousness forward.