HOPE is a PROMISE

Such a privilege to have experienced this profound and deeply moving experience offered so graciously by Djinama Yilaga in a collaboration with Four Winds, at Barraga Bay near Bermagui NSW this Mother’s Day 10th May 2026.

The sharing of their personal stories brought forth recognition, grief, and such hope for the future with their closing ‘We Have Tomorrow and she looks good’. My lasting impression was the message – ‘we don’t carry the ashes – we carry the flame’.  Their confidence, as they go forward, brings us all along on the journey of HOPE.

We congratulate them on their amazing success. It is with great appreciation that we offer our thanks to Djinama Yilaga for the sacred gift you gave us.

Djinama Yilaga ‘make happy’ in Dhurga language, is an intergenerational choir from the Far South Coast of NSW with singers aged from very young to ‘not so young’, united by a passion for song, culture and connection to Country, sharing stories and language of the Yuin nation through original music in Dhurga.

Together, they’ve created something truly special. From performances at Vivid Sydney, Parliament House Canberra, international performances in Poland and Washington, to commissions for the Art Gallery NSW and the Sydney Conservatorium of Music, their journey is one of celebration, resilience, and community. They are inspiring the next generation to carry their cultural legacy forward.

Follow their beautiful music, cultural stories, and joyful moments as they bring Yuin language and Dreamtime stories to life through song: https://www.djinamayilaga.com.au/

 

Barragga Yangga. Photo by David Rogers.

Projects undertaken with support from Elm Grove Trust’s NEST Project

In 2024 Elm Grove Trust created an educational committee the Narooma Education Support Team (NEST) and we have seen the significant benefits to students at Narooma High School through exciting and innovative programs made possible by some wonderful donors.

In 2025 our Trust was fortunate to be awarded a grant from the Foundation for Rural & Regional Renewal (FRRR) to cover the materials to further develop the ‘Hands on Learning’ Program and ‘Murrawan-Dhanga Bush Nursery’ horticultural program which we have seed funded since 2018.

These out of classroom programs Murrawan-Dhanga Bush Nursery’ covering horticulture, traditional bush tucker plants for food and medication, (including a green house and large covered potting-on area), and the ‘Hands on Learning’ woodwork and building program have both continued to excitingly expand.

Our newest project Native Bees has been to provide funds for the introduction of native bees for pollination in the horticulture program.

A traditional ‘bark canoe project’, in 2025 under guidance from an Indigenous instructor saw cultural pride and an impressive outcome that built confidence and self-belief in the young students. All of these programs are overseen by experienced and enthusiastic educators. Our Nest volunteers continue to support the school’s Breakfast Club project which runs every morning providing a healthy and supportive start to the student’s day.

We have offered Scholarships and Encouragement Grants for young people over the past five years. Some of those recipients have been students from Narooma High School and these funds have been supportively co-managed by the executive staff and the recipient to ensure maximum beneficial progression of their inspirational endeavours.

We have recently provided a scholarship fund for an exceptionally gifted Year 8 student, at Narooma High School. Millie has demonstrated outstanding talent and dedication as a pianist. Millie ingeniously created a paper keyboard and taught herself to play at home despite not having a piano. This gifted young girl’s passion has brought forth outstanding talent and remarkable promise for a future career in music. As part of Millie’s development, the school is looking to provide specialised tuition that will hone her skills to the highest level and foster her musical potential. Elm Grove Trust has happily committed to cover Millie’s estimated tuition cost of $720 each term for this year.

Hands on Learning Program

An excellent all-weather awning structure completed by ‘Hands on Learning’ students enhances their future employment prospects

          

Horticultural Program:

 Murrawan-Dhanga Bush Nursery’ horticultural program’s new ‘potting on’ enclosure 

 

In late 2025 students in this program travelled to Nowra to tour Waminda’s Kareela Ngura Garden in Nowra NSW.  Kareela Ngura brings together permaculture and local Indigenous knowledge and practices into one community hub; and Yanaga Dhugan which encourages Aboriginal Women to enter the workforce within a framework. More information – https://waminda.org.au/

Students were introduced to native bees used for pollination and the decision to introduce them into their bush nursery at Narooma High was made. Our Trust was happy to provide the funding to purchase these bees, made possible by a generous and supportive couple who make regular donations in support of the Murrawan-Dhanga Bush Nursery horticultural program. This is now underway as plans are made for correct timing for separating the bees and training in the care of the bees and collection of the honey.

Under direction the students have now built a wooden hive to await the arrival of their bees

 

 

 

Some further exciting news – Presenter Clarence Slockee from the ABC Gardening Australia program has recently been to the school to film a future segment for their program. Students have been interviewed, and the background vision has been filmed, so we will keep you posted on this.

 

 

 

 

 

 

We reach out in the strong desire that ongoing funds can continue to be found. We have seen young people flourish and find hope for their futures when they know that they are supported.

 If you are as excited as we are about supporting these programs and offering encouragement grants and scholarships, then please consider supporting us with a donation – small, large, one-off or regular. All donations are tax deductible. We cherish your support and offer our genuine thanks for your donations.

Elm Grove Sanctuary Trust logo

The primary purpose of the Elm Grove Sanctuary Trust is to offer support, encouragement and hope for all people, irrespective of race or creed, especially when in need. Based upon a deep compassion for all life and respecting the beauty of our natural world, it seeks to draw attention to ways in which we can live more simply, responsibly and harmoniously with each other and our Earth.

WE NEED YOUR SUPPORT

Your donation to ELM GROVE SANCTUARY TRUST will help us continue to enrich the lives of others. Your contributions enable:

  • equity of opportunity in education for our younger generation
  • encouragement through annual scholarships
  • promotion of peace through relationship
  • respect for diversity and inclusiveness
  • responsible and innovative environmental projects
  • support for other organisations that align with our purposes.

Please consider making either a one off, monthly or annual donation.

Your donation is tax deductible.

All amounts, small or large, offer a wonderful opportunity and they are receipted.

DONATE HERE

Join us as an Associate Member – we need volunteers to assist with administration and outreach, or subscribe and contribute to our quarterly newsletters to share ideas.

For more information email us – egstrust2@gmail.com

More than ever, we need to be nest builders

As a Franciscan and a Social Worker who has supported people over many years, I have seen the lasting effect that stress; feelings of powerlessness; and lack of care and support has on people’s lives. At this time, more than ever, people are grieving, confused and feeling totally powerless to change the tragic events, with genocide and wars occurring in our world due to the actions of world leaders playing dangerous power games.

Our everyday lives are being affected and despair is growing day by day. One woman recently expressed her despair at what is happening to innocent families affected by the war in Palestine and Lebanon which goes on without any restraints placed upon the US or Israel.

She said, “It is healing to surround myself with others who are heartbroken over the killing of innocent people, even though I still need to go and scream into the ocean on some days. I find that being with people with caring and just values for human rights does help me to carry on. Otherwise, I would actually go crazy. I mean – how do we see Israel drop 100 bombs in ten minutes killing over 300 men, women and children and just go about our lives as if nothing has happened? I need to acknowledge this madness that is taking place while our world sleepwalks through genocide. I need to share my feelings and to find a way to carry on.”

Hearing this statement, I asked myself how do we maintain a sane and caring presence in our lives here and now despite such madness? I believe that more than ever we need to come together to care for each other. In that caring and listening we can restore our integrity through action within our local community even if we cannot change world affairs directly. We can focus on the positivity of offering friendship and hope to those who find life almost too heartbreaking to function effectively at present. From this can come opportunities for us to reach out in supportive and positive initiatives to find ways to build stronger links, and to feel empowered to make a difference and enable a greater sense of purpose for our lives.

No matter what age we are, we all need a nest in which to feel safe and supported in friendship and caring. This is even more important in times of great uncertainty. This is affirmed in the comments of Darcia Narvaez, PhD –

“We are immersed in species-atypical spaces growing species-atypical human beings. Our baselines for what we think is normal have shifted so much we do not realize how atypical we are. Atypical environments leave us dysregulated, easily upset, and disruptive. Species-typical childhoods nurture a healthy neurobiology, sociality, and compassionate morality.  Species-typicality, our evolved nest, is needed for species and planetary wellbeing.”

Dysregulation involves sudden and intense outbursts of anger, sadness, despair or anxiety that are difficult to calm and these outbursts can lead to very destructive actions that compound the situation further extending the sense of isolation. Unresolved emotion can lead to physical and psychological illnesses and further disruption for our lives.

This is an important time for us all to reach out to others who are struggling with life and finding little purpose or power to change what has been the cause of their grief. All who care for human values, truth and justice and who desire to live in peace and understanding of others are seeking ways ahead to build hope and confidence for a better future. I would urge you to seek ways to come together with others who share these desires. Begin in simple ways through caring, sharing the pain and listening to each other. This will show you the pathway forward together that will rebuild hope and restore those true humanitarian values. Let us begin building nests all over to nurture, restore and transform uncertainty into love and action as a community of ‘Earthlings’ working as a team.

One way that our charity is seeking to build hope in our local community here on the South Coast of NSW is through support of our young people by funding educational projects and scholarships to enable equity of opportunity for students for whom these possibilities are too often denied. See: Projects undertaken with support from Elm Grove Trust’s NEST project.

As we gather to heal our shared grief and to restore our humanity together, let us look widely for ways that each of us might build nests of support and to find ways to restore hope at this time when our world for many seems to have lost its way. Create your own unique nest within your local community and begin the restoration of hope and purpose for the future of our world. In strength we can combine our voices to call our leaders back to humanity and lasting peace.

Sister Laurel Clare Lloyd-Jones lfsf

Executive Director

Elm Grove Sanctuary Trust

Response from reader, Jenny Strong to Laurel’s article ‘Seeking Hope through Humanities Voice’

Dear Laurel,

In response to your paper entitled ‘Seeking Hope through Humanities Voice’ I was moved to research ways of making a difference and identifying reasons to feel optimistic. It seemed to me that the way forward is through unity with our fellow countrymen and women and assisting each other and sharing knowledge in the many ways of creating social cohesion and change. I also felt that it is necessary to support and help to unite those organisations already existing rather than attempting to create something new. If everyone pulled together we can achieve this.

Addressing societal change at a grassroots level:

I wish to address my concerns about social cohesion, the influence of powerful individuals, and the environmental and social impact of their actions.

In order to create a more powerful voice for grassroots people I feel there is a need for increased social cohesion and the uniting of current resources to enhance our local communities. I am worried about the impact of the oligarchies in the world that are currently becoming more powerful. By oligarchs I mean, Trump, Musk and their European and Australian counterparts. It is my belief that their desire for power and money is destroying our environment and creating humanitarian problems worldwide by appropriating land from farmers, razing bushland and plundering oceans. In addition, I have grave concerns relating to the impact on society of their apparent disregard for diverse populations.

I will expand on several important points:

  • Social Cohesion: The need for stronger communities and a more powerful voice for grassroots people is crucial. When communities are united, they can better address local challenges and advocate upwards for their needs.
  • Influence of Oligarchs: The increasing power of wealthy individuals and their impact on the environment and society is a concern. Their decisions can have far-reaching consequences, especially when driven by their desire for more profit and power.
  • Environmental Destruction: The destruction of forests, oceans, and farmland is a serious threat to our planet’s health and sustainability. It also has a direct impact on the livelihoods of farmers and indigenous communities.
  • Growing Inequality: The widening gap between the rich and the poor is a major challenge that undermines social cohesion and creates instability.

These issues are interconnected and require a multi-faceted approach. Here are some thoughts on how we may address them:

  • Strengthening Communities:
    • Support local initiatives and organizations that promote community engagement and development.
    • Encourage dialogue and collaboration among community members to identify and address shared concerns.
    • Advocate for policies that empower local communities and give them a greater say in decision-making processes.
  • Addressing the Influence of Oligarchs:
    • Promote and advocate for (syn. champion, support, endorse, further, campaign for, push for, back, encourage, publicize, tout, uphold, press for, plead for, propose, defend) transparency and accountability in political and economic systems to limit the undue influence of powerful individuals.
    • Support regulations that protect the environment and prevent the exploitation of natural resources for private gain.
    • Encourage and support ethical business practices that prioritize social and environmental responsibility over profit.
  • Protecting the Environment:
    • Support sustainable agriculture and forestry practices that protect biodiversity and preserve natural resources.
    • Advocate for policies that promote renewable energy and reduce our reliance on fossil fuels.
    • Raise awareness about the importance of environmental conservation and encourage individual actions to reduce our environmental footprint.
  • Reducing Inequality:
    • Support progressive taxation policies that redistribute wealth and reduce income inequality.
    • Advocate for policies that provide access to education, healthcare, and other essential services for all members of society.
    • Promote social justice and equality of opportunity for all, regardless of their background or circumstances.

These are complex challenges that require collective action. By working together, we can create a more just and sustainable world for all.

————————————————

I have put together a few different ways of getting involved in community development and identified some organisations that might be a starting point.

Bega Circular Valley

https://begacircularvalley.com.au/circularity/

BCV’s focus on circularity goes beyond just waste management. Their integrated approach, linking regenerative economics, environmental development, social equity, and resource efficiency, directly addresses the interconnected challenges I’ve raised about environmental destruction, inequality, and the need for stronger, more resilient communities.

Community-Owned Cooperative Model: The fact that BCV is driven by a community-owned cooperative is a significant strength. This structure empowers local people, ensures that decisions are made with the community’s best interests at heart, and fosters a sense of ownership and responsibility. It’s a bottom-up approach that I was looking for.

Holistic Approach: BCV’s recognition that circularity is about more than just recycling is key. Their focus on regenerative economics, social equity, and efficient resource use demonstrates a holistic understanding of sustainability. This is important for long-term, systemic change.

Potential for Community Involvement: As a community-owned cooperative, BCV offers various opportunities for local residents to get involved. This could include participating in projects, becoming a member of the cooperative, volunteering, or simply staying informed and supporting their initiatives.

I feel this could be a good model for other communities to learn from.

The Bahai community

https://bahai.org.au/index.php/what-bahais-do/engaging-social-action/

Focus on unity and service: The vast majority of efforts are simple grassroots endeavours of limited duration, such as community clean-ups, visits to the sick, and neighbourhood campaigns to raise awareness of important issues.

Other Practical programs and community development: These are implemented regardless of religious affiliation and are of a more sustained nature, such as community gardens, parenting courses and tutorial assistance. In a couple of instances, projects have developed further and taken the form of non-profit, non-governmental organizations.

The Baha’i approach to social cohesion and inclusion is commendable. Their emphasis on practical programs and community development, regardless of religious affiliation, makes a real difference. Their focus on unity and service is highly relevant to the challenges we face.

CWA of NSW:

https://www.cwaofnsw.org.au/

Grassroots organization making a tangible impact: Their work on a wide range of social issues demonstrates their commitment to community well-being, raising funds for community services such as health services, disaster relief and childcare.

Advocacy to local and federal government: for a large number of social issues including problems associated with closure of 3G, bushfires, domestic violence; health inequities and raising funds for disaster relief.

Their combination of hands-on projects and advocacy makes them a powerful force for positive change. This is a great example of bottom-up action.

“The Australia We Want” – Rev Tim Costello:

https://communitycouncil.com.au/the-australia-we-want/

While Rev. Tim Costello’s work and reports often highlight important social issues, they might not always translate directly into grassroots action. These reports can be valuable for raising awareness and influencing policy, but they often require further engagement at the local level to be truly effective. They are more of a top-down approach.

Port Stephens Council Grants and Local Events (International Women’s Day):

https://www.portstephens.nsw.gov.au/community/grants-funding-and-scholarships

Local government support for community events like International Women’s Day is vital. These events provide opportunities for dialogue, networking, and raising awareness about important issues. This is a great local opportunity for raising awareness and making connections.

Exploring the grants available for community development from local, state and federal governments is worthwhile.

Australia Remade:

https://www.australiaremade.org/the-vision

We start from first principles – our vision and core values

We choose to co-create with communities and diverse voices.

We are excited by the vitality of emergence.

We work relationally as a strategic choice.

We develop frameworks and language to animate alternate possibilities.

We look for drivers, levers and enabling infrastructure.

We value and prioritise working with beauty, grace, humour and generosity.

We are hugely ambitious for the world we think is possible.

We are independent, not-for-profit and here for anyone who aligns with our vision and values.

Their philosophy and values sound promising, and they resonate with the need for community-driven change. It’s worthwhile exploring if they have specific projects or initiatives you can join, or if they offer resources or guidance for starting your own community-based efforts. Their approach seems to be more collaborative and educational.
They seem to be offering connection and consultation, possibly research.. Worth investigating further.

——————————————–

I mentioned earlier my concern about oligarchies throughout the world and my feeling is that their greed for power and money overrides their care for the wellbeing of average humans and the environment. I feel that ordinary people using social unity, collaboration and implementing social change, have the numbers to push back against the damage oligarchies can do. Do you think I am realistic in my views? Is there anything that I am missing?

This is a complex issue and my concerns about the influence of oligarchies appear to be shared by many. There is potential for social unity and collective action to push back against harmful practices. So let’s break down my views and consider what might be missing:

Realism of Your Views:

  • Valid Concerns: concerns about the potential for unchecked power and greed to negatively impact both people and the environment are valid. History is replete with examples of powerful individuals and groups prioritizing profit and power over the well-being of others and the planet.
  • Power of Collective Action: belief in the power of social unity, collaboration, and social change is also realistic and historically grounded. Many social movements throughout history have demonstrated the power of collective action to challenge established power structures and bring about positive change. Think of the civil rights movement, the women’s suffrage movement, or the environmental movement.
  • Numbers Matter: sheer numbers can be a powerful force. In a democratic society, the collective will of the people, when organized and mobilized, can influence policy and even challenge the power of wealthy elites.

What Might Be Missing:

  • Complexity of Power Dynamics: While numbers matter, power dynamics are complex. Oligarchies often wield influence through various means, including:
    • Financial Influence: They can fund political campaigns, lobby for favorable legislation, and even influence media narratives.
    • Control of Information: They may own or control media outlets, shaping public opinion and limiting access to diverse perspectives.
    • Institutional Power: They may hold positions of power within governments, corporations, and other influential institutions.
  • Challenges of Collective Action: Organizing and sustaining collective action can be challenging. It requires:
    • Effective Communication: Reaching and mobilizing large numbers of people.
    • Strong Leadership: Providing direction and coordination.
    • Overcoming Divisions: Bridging differences and building unity across diverse groups.
    • Sustained Effort: Maintaining momentum and commitment over time.
  • The Role of Systems: While individual actions are important, it’s also crucial to address the systemic issues that enable the concentration of power and wealth in the hands of a few. This might involve:
    • Campaign Finance Reform: Limiting the influence of money in politics.
    • Regulation of Corporations: Holding corporations accountable for their environmental and social impacts.
    • Strengthening Democratic Institutions: Protecting voting rights and ensuring fair representation.
  • Global Interconnectedness: Many of the challenges we face, such as climate change and economic inequality, are global in nature. Addressing them requires international cooperation and collaboration.
  • The “Long Game”: Realistically, challenging powerful oligarchies and creating a more just and sustainable world is a long-term project. It requires sustained effort, resilience, and a recognition that progress may be incremental.

——————————————

On a personal level I can only draw from my own experience in creating change in the workplace. As a social worker, I am very aware of systems and their impact on people for negative or positive reasons. It is difficult to challenge and change the entrenched culture of an organisation. I spent 7 years changing the inherent racism in a public Health organisation. Knowing it would take time I made a plan of planting seeds of information via regular workshops, without confronting the issue head-on. In the end, after leaving that job, the people who used to say “I’m not racist but”, and were treating the Aboriginal workers and clients with a lack of respect, decided to put on a conference about addressing racism and cultural competency and invited me back to speak. I told them to ask an Aboriginal worker. I can’t change the world but I can plant seeds. “From little things big things grow.”

I refused to confront the issue head-on initially, but instead working through education and dialogue, sought to create change. It proved to me that even seemingly entrenched cultures can be shifted, albeit gradually and with sustained effort. The approach of “planting seeds” and allowing change to emerge organically is often far more effective than direct confrontation, which can often create defensiveness and resistance.

In summary: the potential for collective action to create positive change is real. However, it’s important to be aware of the complexities of power dynamics and the challenges of organizing and sustaining collective action. Addressing systemic issues and working on a global scale are also essential. By understanding these complexities, we can be more effective in our efforts to create a more just and sustainable world.

Jenny Strong

Seeking hope through humanity’s voice

Feb 5, 2025

Intelligent and compassionate people can change the world, so let us get on with this.

As I draw much closer to becoming an octogenarian early next year, I have found myself finding it more and more difficult to feel hopeful for our world going into the future. I most likely will not be here to see this, but the despair that has been lying heavily upon us during 2024 doesn’t seem likely to shift as we progress into 2025. Our world leaders bring us no hope or confidence of this changing. Never-ending wars and brutalisation of other human beings continues unabated.

Those structures that were put in place to prevent this have been totally usurped by military political interests resulting in powerful billionaires who control our media and our governments with absolutely no regard for suffering humanity. It all remains unchanged and no judicial findings of the International Criminal Court or the United Nations seem to be able to bring this to an end.

This statement from the Dalai Lama XIV rings true:

‘Whether one is rich or poor, educated or illiterate, religious or non-believing, man or woman, black, white, or brown, we are all the same. Physically, emotionally, and mentally, we are all equal. We all share basic needs for food, shelter, safety, and love. We all aspire to happiness and we all shun suffering. Each of us has hopes, worries, fears, and dreams. Each of us wants the best for our family and loved ones. We all experience pain when we suffer loss and joy when we achieve what we seek. On this fundamental level, religion, ethnicity, culture, and language make no difference.’

Yet, today such sentiments seem to hold no sway with the powerful in our world.

I believe that, like myself, most informed and compassionate Australians despair at where we are going as a nation. Our current government continues to fail all who hold higher principles as it marches dangerously to the war drums of US policies, ever willing to fall into line. An alternative Coalition government offers us no alternatives and, in fact, that could be far worse.

This year we are facing a federal election and our sense of despair is growing, so at the risk of daring to mention such a term, I am asking the question – can we find humanity’s voice? A voice that calls to those values that we all know are essential for human existence. A voice that expands beyond any formal organised structure, beyond egoic control or self-interest, beyond any political party, to become an organic coming together of minds and hearts in this country.

These might be small groups within our communities who might find inspiration, creative ways forward, that encourage independent intention and action for change in how our country is governed. With small groups forming, we can begin to sow the seeds that can scatter in the wind to become a large productive field of energy for change…”from little things, big things grow”.

It is time for us to wake up and reclaim our power through networking, decentralised action that can till the soil of thought to allow a new spirit to lead us as a nation. It is time that people raised their voices to be heard and to attract ethical political leadership.

It is time for us as Australians to call our political leaders to listen to what we, the people, who value true ideals supportive of a peaceful world, equality and equity, justice, compassionate and life-sustaining principles for both us humans and our natural world, want. They need to hear our heart’s pleading.

Within our local communities we can open a space to re-enforce those values that already are life-sustaining. No individual necessarily has the answer, but collectively we can be open to what this land, and those people who seek better outcomes, can discover if we come together in a spirit of unity.

It could be our great awakening as a nation and it is very much the work of us, the people of this great land.

Intelligent and compassionate people can change the world, so let us get on with this. Perhaps share your desire for change locally — beyond political affiliation, cultural identity, religious identity, class structures — let us come together and explore ideas for change.

Let us attract to our next federal election those who might be seeking what we are – a peaceful, compassionate and sustainable world. Should you wish to discuss how we might create “humanity’s voice”, you could contact me via our charity’s website.

This article was published on John Menadue’s Public Policy Journal Pearls and Irritations.

Nature and Spirituality

This is an article reprinted from: St Lucia Spirituality Group

Ecology is a huge subject. Many writers have written books on the subject, including Pope Francis, so it is somewhat daunting to prepare a brief discussion paper on the subject and relate it effectively to spirituality. Much local news about climate change, international efforts to counteract global warming and prophecies of doom for mankind approach the subject from the global perspective. We are slowly discovering what indigenous peoples have known for millennia – we humans are not the centre of the universe. However, that is a topic for another day. In this paper, I want to focus on the relationship between the individual and nature.

When was the last time you sat in a park and did nothing but observe what was going on around you?

I credit Richard Rohr with shifting my perspective on nature and spirituality. He was the first person I read who described nature as God’s first Bible. He encouraged me to reflect on creation and evolution. He and the authors he quoted helped me to understand the inherent value in every animal, plant and, yes, even every inanimate object.

And so, I sat in my local park recently. I was astounded at the speed of a butcher bird as it raced from tree to tree. I marvelled at the musical calls of different birds. I observed the industriousness of ants. I watched wispy clouds pass overhead and contemplated the amazing journey that water takes from ocean to cloud to rain to earth to river to ocean. I pondered the uniqueness of each tree. I noticed that trees of the same species have different heights, widths, colouring, branch structure etc. And then, in a moment of insight, I thought that humans were just like trees. We have different gender, sexual identity, DNA maker coma personality, and life experience. We are all unique and we all contribute to the rich tapestry of life.

During April 2024, Richard Rohr’s meditations included a series on nature. I would like to share with you three extracts from these that help with reflection on nature and spirituality.

Ecological theologian Thomas Berry (1914-2009) suggests that the Western world has lost its connection with nature:

“Many earlier peoples saw in these natural phenomena a world beyond ephemeral appearance, an abiding world, a world imaged forth in the wonders of the sun and clouds by day and the stars and planets by night, a world that enfolded the human in some profound manner. This other world was guardian, teacher, healer—the source from which humans were born, nourished, protected, guided, and the destiny to which we returned….

 

We have lost our connection to this other deeper reality of things. Consequently, we now find ourselves on a devastated continent where nothing is holy, nothing is sacred. We no longer have a world of inherent value, no world of wonder, no untouched, unspoiled, unused world. We think we have understood everything. But we have not. We have used everything. By “developing” the planet, we have been reducing Earth to a new type of barrenness. Scientists are telling us that we are in the midst of the sixth extinction period in Earth’s history. No such extinction of living forms has occurred since the extinction of the dinosaurs some sixty-five million years ago.

 

To preserve this sacred world of our origins from destruction, our great need is for renewal of the entire Western religious-spiritual tradition…. We need to move from a spirituality of alienation from the natural world to a spirituality of intimacy with it, … to a spirituality of the divine as revealed in the visible world about us, from a spirituality concerned with justice simply to humans to a justice that includes the larger Earth community….

 

We cannot save ourselves without saving the world in which we live…. We will live or die as this world lives or dies. We can say this both physically and spiritually. We will be spiritually nourished by this world or we will be starved for spiritual nourishment. No other revelatory experience can do for the human what the experience of the natural world does.” 1

Former US Environmental Protection Agency scientist Theresa Martella speaks about the influence Berry had on her life and the importance of contemplation in appreciating our deep connection to nature:

“As a spiritual ecologist, I have been profoundly influenced by Eco theologian and Passionist priest Thomas Berry, also known as the father of ecological spirituality. Thomas taught me what I had always intuited; that spirit and matter are one.

 

He once said, “We are in trouble just now because we do not have a good story. We are in between stories. The Old Story—the account of how the world came to be and how we fit into it—is not functioning properly, and we have not learned the New Story.” His call for a new story—one of nurturing a mutually enhancing relationship with the Earth—resonated deeply with me, naming our ecological crisis as a spiritual crisis.

 

Contemplative wisdom soon became my compass, guiding me toward sustainability and simplicity in my own life. When I practice regularly, I can detach from my wants and desires and recognize my interconnectedness with all of life. The need for constant comparison and material accumulation passes as I recognize my desires as passing thoughts, not needs. My worries for the state of the planet recede, if only for a minute. My mind and soul rest.

 

When we fully attend to Nature, we experience a spacious emptiness where we merge with something larger than ourselves. Nature becomes the healer, supporting radical resilience as we face an uncertain future with climate change. We realize we are of nature, not separate from it.” 2

Ecological theologian Tony Jones writes of his encounter with God in wild places and how venturing into wilderness puts him in touch with his true self:

“The God of wild places offers peace. In a modern world that’s frenetic and busy—always connected, always on—finding peace is getting more difficult… To receive the peace offered by the God of wild places, we’ll have to retrograde to old technologies: canoe and paddle; hiking boots and walking stick; bow and arrow and fishing pole. We also have to remember that the peace we long for is within, a spark of the divine that resides within each of us. To bring that spark to a flame can be done indoors, but I have a lot more luck when I’m outdoors— and the wilder the place the better.

 

The God of wild places honors place. When we visit and revisit the wild places that are special to us, experiences of transcendence are waiting for us there… I’ve sung a hymn to my most special place, a few acres of northern forest sitting on the edge of a lake. Caretaking that land is a joy and a privilege, and it’s become clear to me that doing so is part of my vocation, my calling from God. These trees and this creek are my congregation to pastor, as a shepherd, cares for sheep—they were torn asunder by a tornado, as was I; they have regrown in scarred beauty, as have I…. These days I’m zealous in maintaining these woods, guarding and protecting them, doing what I can to keep them healthy and safe, safeguarding their peace.

 

The God of wild places has given us companions. We may be hurtling through space … but we’re not alone. We are interdependent on a whole fabric of creation, woven together with beings, sentient and non-sentient, animate and inanimate…. I’ve stopped looking up to the sky for help and instead lowered my eyes to the companions around me. My dogs have been my most sacred non-human companions. [My friend] Seth talks to plants. No matter the species with which we commune, the key is keeping the whole web in view—seeing the forest and the trees, for God’s love pulses through the web.

 

The God of wild places requires risk. We’ve done everything we can to mitigate risk to ourselves, an admirable trait that has ensured the propagation of our species…. On a neurological level, adventure facilitates deep learning. On a spiritual level, high-risk situations strip us bare and make us vulnerable. When my ego recedes, there’s more room for God. Attaining the next level of success requires taking a chance: climbing a bigger mountain, hiking a more challenging trail, riding a bigger wave…. Modern life tends to inoculate us against these risks, but the God of wild places peels away that safety and brings us back in touch with who we’re meant to be.” 3

Questions for reflection:

  • How often do you pause, commune in nature and simply observe the wonder of creation?
  • What role does nature play in your spiritual journey?
  • What can you do to develop a greater appreciation of the role of nature in your life?

1 CAC Meditations 6 March 2024

2 CAC “We Conspire” series, 25 April 2024 https://cac.org/news/living-simply-and-sustainably-in-aprils-we- conspire-series/

3 CAC Meditations 22 April 2024

Nature and Spirituality John Scoble Butterfly Series #30 June 2024